Hebrew Bible
New Testament
Hebrew Bible
New Testament
Pronunciation Guide: BOO-thos (the ‘th’ as in ‘think’)
βυθός
g1037
Strong’s G1037: βυθός (buthos) refers to the deep sea, the depths of the ocean, or any deep abyss. In biblical context, it describes the profound depths of water, often symbolizing overwhelming circumstances, grave danger, or the unfathomable nature of God’s ways. The word captures both literal maritime depths and figurative depths of life’s trials from which only God can deliver us.
βυθός Morphology:
The term βυθός has a rich history in classical Greek literature, where it predominantly referred to the depths of the sea. Homer used variations of this word in the “Iliad” and “Odyssey” to describe the profound depths of the Mediterranean Sea. In Aeschylus’ works, it portrayed the unfathomable depths that inspired both awe and terror among ancient seafarers.
In the Septuagint (LXX), the Greek translation of the Hebrew Bible, βυθός appears several times, notably in Exodus 15:5 describing the drowning of Pharaoh’s army: “The depths [βυθός] have covered them; they sank to the bottom like a stone.” This usage established its connection to divine judgment and deliverance. The early Church Father Clement of Alexandria, in his “Stromata,” employed βυθός metaphorically to describe the depths of divine wisdom, while Justin Martyr used it to describe spiritual trials in his “Dialogue with Trypho.”
βυθός Translation Options:
In the New Testament, βυθός appears only once, in 2 Corinthians 11:25 where Paul recounts his sufferings for the Messiah: “Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep [βυθός].” This powerful testimony describes Paul literally floating in the open sea after a shipwreck, exposing himself to the dangers of drowning, exposure, and marine predators.
While rare in the New Testament, βυθός appears more frequently in the Septuagint, particularly in poetic and prophetic passages describing divine deliverance from overwhelming circumstances. The imagery consistently presents God as sovereign even over the most threatening depths, establishing a theological framework for understanding trials.
In the ancient Mediterranean world, the deep sea represented one of the most fearsome and mysterious realms known to humanity. Unlike modern seafarers with sophisticated navigation and safety equipment, ancient travelers viewed the deep as a place of unpredictable danger and certain death if abandoned there. Jewish culture particularly reflected this fear, as Hebrews were traditionally not seafaring people, making the “deep” even more terrifying in their cultural imagination.
When Paul mentions spending “a night and a day in the deep” (βυθός), his audience would have recognized this as a near-death experience of extraordinary proportions. Ancient shipwreck victims had minimal hope of survival once in the deep waters. The common belief was that mysterious sea monsters and malevolent spirits inhabited these depths, adding spiritual terror to physical danger. This explains why divine deliverance from “the deep” carried such profound theological significance in both Hebrew and early Christian thought—it represented God’s power over the most untamable, frightening domain in creation.
The biblical use of βυθός powerfully illustrates both human vulnerability and divine sovereignty. The image of being cast into or rescued from “the deep” serves as a vivid metaphor for circumstances that appear hopeless from human perspective but remain under God’s control. When Paul recounts his experience in the deep, he presents it as evidence of both the cost of discipleship and the sustaining power of יהוה (Yahweh)’s deliverance.
This imagery connects to the Messianic theme of death and resurrection. Just as Jonah spent three days in the depths before being restored to life—a story Yeshua (Jesus) explicitly connected to His own death and resurrection in Matthew 12:39-40—so believers may experience depths of suffering from which only God can deliver them. The profound theological truth communicated through βυθός is that no depth of human suffering or trial lies beyond God’s reach or redemptive power. As Romans 8:38-39 affirms, neither “depth” nor any other created thing can separate us from God’s love in the Messiah.
When we face overwhelming circumstances—whether health crises, financial collapse, relational breakdown, or spiritual warfare—the imagery of βυθός reminds us that God’s people have always experienced “the depths” and emerged by divine deliverance. Rather than seeing our deepest trials as evidence of abandonment, we can reframe them as opportunities to experience God’s sovereign intervention in places where human resources fail completely.
Consider journaling about your own experiences of “the deep”—situations where you felt completely overwhelmed and beyond human help. How did God manifest His presence and deliverance in those depths? This practice helps us develop a testimony like Paul’s, not focused on the suffering itself but on God’s faithfulness within it. When we find ourselves or others in βυθός experiences, we can offer the comfort and hope that come from knowing the One who commands even the deepest waters.
βυθός reminds us that even in life’s deepest, most overwhelming circumstances—where human hope and help are exhausted—the God of Israel reaches down, demonstrating His sovereign power precisely where we are most powerless.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Strong's g1037
God's Word is too vast for a single perspective. We all have a story, and as believers we all carry the Holy Spirit who is the Revealer. With this in mind - I would love to read your comments.