Strong's g810

Pronunciation Guide: ah-so-TEE-ah

Basic Definition

Strong’s G810: ἀσωτία describes a reckless, debauched lifestyle characterized by wastefulness, prodigality, and the squandering of resources. It carries the connotation of an abandoned, dissolute life where one’s resources, whether material or spiritual, are carelessly wasted. This term powerfully captures the essence of living without regard for consequence or spiritual responsibility.

Etymology and Morphology

• Noun (feminine)
• Derived from ἄσωτος (asōtos), compound of ἀ- (negative prefix) and σώζω (sōzō, “to save”)
• Used primarily in narrative and teaching passages
• Found in moral instruction contexts

ἀσωτία Morphology:

• ἀσωτία (nominative singular) – prodigality/wastefulness
• ἀσωτίας (genitive singular) – of prodigality/wastefulness
• ἀσωτίᾳ (dative singular) – in/with prodigality/wastefulness

Origin & History

The term ἀσωτία has deep roots in classical Greek literature, where it was used to describe the lifestyle of those who had abandoned all attempts at self-preservation or saving. Aristotle, in his “Nicomachean Ethics,” uses this term to describe excessive spending and self-indulgence, positioning it as the opposite of frugality and self-control.

In the Hellenistic period, the word gained additional moral implications. Plutarch employs it in his “Moralia” to describe those who waste their inheritance through reckless living. The term carried such strong negative connotations that it became a standard description for the lifestyle of those who had abandoned all moral restraint and prudence.

The Septuagint’s usage of this term influenced its New Testament application, where it became associated with Gentile excess and moral abandonment, particularly in contrast to the controlled, disciplined life expected of believers in the Messiah.

Expanded Definitions & Translation Options

• Prodigality – wasteful expenditure of resources
• Debauchery – excessive indulgence in sensual pleasures
• Dissipation – scattered focus and wasting of life’s resources
• Abandoned living – life without moral restraint

ἀσωτία Translation Options:

• “Reckless living” – emphasizes the thoughtless, careless aspect of the behavior
• “Wasteful excess” – highlights the squandering of resources
• “Debauchery” – focuses on the moral abandonment aspect
• “Dissipation” – captures both the waste and the scattered nature of such living

Biblical Usage

ἀσωτία appears at pivotal moments in the New Testament’s ethical teaching. Its first appearance in Ephesians 5:18 contrasts being filled with the Spirit versus being drunk with wine, which leads to ἀσωτία. This usage emphasizes how such behavior represents a waste of one’s spiritual potential and resources.

The term gains additional significance when viewed alongside the narrative of the Prodigal Son, though the noun form isn’t used there, the related concept perfectly illustrates the meaning. The word appears in contexts warning believers about the dangers of returning to patterns of excessive, wasteful living that characterized their pre-faith existence.

• “[And do not get drunk with wine, for that is dissipation (ἀσωτία), but be filled with the Spirit]” Ephesians 5:18
• “For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality (ἀσωτία)” 1 Peter 4:3
• “not accused of dissipation (ἀσωτία) or rebellion” Titus 1:6

Cultural Insights

In the first-century Mediterranean world, ἀσωτία was often associated with the lifestyle of wealthy young men who had inherited significant resources but lacked the wisdom to manage them properly. The term became particularly relevant in Jewish communities where such behavior was seen as not just wasteful, but as a rejection of covenant responsibilities.

The concept was well-understood in both Greek and Jewish cultures, where the preservation of family resources and reputation was paramount. The waste implied by ἀσωτία wasn’t just personal but was seen as an offense against family and community, making it particularly egregious in a collectivist society.

Theological Significance

The use of ἀσωτία in the New Testament carries profound theological implications about stewardship and spiritual responsibility. It represents not just material waste, but spiritual carelessness – a failure to recognize and properly manage the resources and opportunities God provides for His purposes.

The contrast between ἀσωτία and being filled with the Spirit in Ephesians 5:18 is particularly significant. It suggests that true spiritual fulfillment stands in direct opposition to the empty pursuits of wasteful living. This reinforces the biblical principle that our resources, whether material or spiritual, are gifts from God to be used wisely for His glory.

Personal Application

Understanding ἀσωτία challenges believers to examine their stewardship of all God has entrusted to them – time, talents, resources, and spiritual gifts. It calls us to consider whether we are investing our lives in eternal purposes or squandering them on temporary pleasures.

The warning against ἀσωτία reminds us that each day presents a choice between wasteful living and Spirit-filled purpose. This understanding can transform how we approach decisions about resources, relationships, and time management, leading to a life characterized by wisdom rather than waste.

Related Words

• ἀσέλγεια (aselgeia) – sensuality, unbridled lust – closely related but focuses more on moral looseness and sensual indulgence See G766
• μέθη (methē) – drunkenness, intoxication – often appears in similar contexts warning against excess See G3178
• ἀκρασία (akrasia) – lack of self-control – shares the concept of failing to maintain proper boundaries See G192
• κραιπάλη (kraipale) – carousing, hangover – describes the aftermath of excessive behavior See G2897

Did you Know?

• The word ἀσωτία literally means “unsavedness” or “unsavability,” suggesting a state where one is actively working against their own preservation or salvation – a sobering etymology that emphasizes the self-destructive nature of such behavior.
• In ancient Greek society, being labeled as ἀσωτος (the adjective form) could actually be grounds for losing one’s inheritance rights, as it indicated someone who couldn’t be trusted with family resources.
• Modern Greek still uses the term ἀσωτία to describe wasteful living, particularly in the context of financial irresponsibility, showing the enduring relevance of this concept across millennia.

Remember This

ἀσωτία represents more than mere waste – it embodies the tragic exchange of eternal value for temporary pleasure, calling believers to choose Spirit-filled purpose over reckless living.