Summary
Quick facts
- Strong’s Number
- G5223
- Original Word
- ὕπαρξις
- Transliteration
- hýparxis
- Pronunciation
- hoop'-arx-is
- Part of Speech
- noun
- Category
- Creation, Unique Words
- Root / Etymology
- from G5225 (ὑπάρχω);
- Frequency
- 2×
- Gematria
- 851
Where it appears
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Definition
Strong 1890 existency or proprietorship, i.e. (concretely) property, wealth
goodssubstance
from G5225 (ὑπάρχω);

Commentary
Contributors: · · · ·
Strong's G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.
U - Unveiling the Word
The noun ὕπαρξις carries deep significance in its representation of material possessions and their proper use in God's kingdom. Derived from ὑπάρχω (to possess or exist), it encompasses not just the idea of ownership but the fundamental nature of what one has. In the New Testament, this word appears in contexts of radical generosity and communal sharing among early believers. The early church understood ὕπαρξις as representing not mere possessions but resources entrusted by God for Kingdom purposes. Today, this word continues to challenge our understanding of ownership and stewardship, reminding us that all we have exists for divine purposes.
N - Necessary Information
Etymology:
D - Defining Meanings
For compound words: The combination of ὑπό (under) with ἄρχω (to begin/rule) and the abstract noun suffix -σις creates the concept of what exists under one's authority or possession.
Translation Options:
E - Exploring Similar Words
R - Reviewing the Word's Morphology
Features of this noun:
The noun can appear in different cases:
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S - Studying Lexicon Insights
The lexicons provide valuable insights into ὕπαρξις's meaning and usage. BDAG emphasizes its connection to material possessions in the context of early Christian community. Thayer's notes its derivation from ὑπάρχω and its concrete reference to goods and property. LSJ traces its usage in classical Greek, showing its development from abstract existence to concrete possessions. Vine's highlights its use in contexts of sacrificial giving. Strong's connects it to the fundamental idea of existence and possession. Moulton and Milligan document its use in papyri for legal descriptions of property and possessions.
T - Tracing the Scriptures
First appearance:
Acts 2:45: "And they began selling their property and possessions [ὕπαρξις] and were sharing them with all, as anyone might have need."
Additional References:
Hebrews 10:34
A - Analyzing Classical Usage
N - Noteworthy Summary
The word ὕπαρξις powerfully illustrates the early church's understanding of possessions as tools for Kingdom purposes. Its use in Acts shows how the first believers viewed their belongings not as personal property but as resources for building community and serving others. This word proclaims the good news by showing how the Messiah's lordship transforms our view of ownership – all we have belongs to Him and exists for His purposes. It challenges us to practice radical generosity as a testament to His grace.
D - Did You Know?
Strong's G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.
Part of speech: Noun
Tags: possessions, stewardship, generosity, early church, community, biblical Greek, New Testament Greek, property, Kingdom economics, sharing