Hebrew Bible
New Testament
Hebrew Bible
New Testament
Pronunciation Guide: an-ax’-ee-os
ἀνάξιος
g370
Strong’s G370: ἀνάξιος describes a state of being unworthy, unfit, or not meeting the required standard for a particular purpose or privilege. This powerful term combines the negative prefix ἀ- (“not”) with ἄξιος (“worthy”), creating a word that expresses both moral and qualitative inadequacy. In biblical usage, it often carries profound theological weight regarding one’s standing before God or treatment of sacred things.
ἀνάξιος Morphology:
The concept of ἀνάξιος emerged from classical Greek literature where it described someone who failed to meet expected standards or merit particular honors. Plato used it in “Republic” (380 BCE) when discussing those unworthy of philosophical pursuit. In the Hellenistic period, it gained prominence in discussions of moral and religious fitness.
The Septuagint translators employed ἀνάξιος sparingly, but its usage increased significantly in Second Temple period Jewish literature, particularly in discussions of ritual purity and temple service. The Jewish historian Josephus used it in “Antiquities” when describing those deemed unfit for priestly service.
ἀνάξιος Translation Options:
In the New Testament, ἀνάξιος appears prominently in discussions of proper conduct in worship and handling sacred matters. Its first appearance in 1 Corinthians 6:2 sets a foundational context for understanding believers’ dignity and responsibility in Messiah.
The term takes on special significance in Paul’s discussion of the Lord’s Supper in 1 Corinthians 11, where proper discernment and reverence are paramount. Here, the word carries both warning and invitation – warning against casual treatment of holy things while inviting deeper appreciation of God’s grace.
Key verses:
In ancient Jewish culture, the concept of unworthiness was deeply connected to temple service and priesthood. The Mishnah tractate Middot details extensive regulations about who was considered worthy to serve in the temple. This background illuminates Paul’s usage of ἀνάξιος in discussing the Lord’s Supper – he’s drawing on familiar temple imagery to establish the sanctity of New Covenant worship.
The term also carried significant weight in Greco-Roman society, where worthiness was often connected to social status and civic duty. Paul brilliantly subverts this cultural understanding by establishing new criteria for worth based on relationship with the Messiah rather than social standing.
The concept of ἀνάξιος serves as a powerful reminder of humanity’s natural state before a holy God while simultaneously highlighting the transformative power of His grace. It’s noteworthy that when Paul uses this term, it’s often in contexts where he’s also emphasizing the sufficiency of God’s grace.
This word carries special significance in understanding the balance between God’s holiness and His mercy. While we are naturally unworthy, through the Messiah we are made worthy to participate in divine things. This paradox lies at the heart of the gospel – that God qualifies the unqualified through the work of His Son.
The Holy Spirit uses this concept to cultivate both humility and confidence in believers – humility in recognizing our natural unworthiness, and confidence in the worthiness imputed to us through the Messiah.
Understanding ἀνάξιος should lead us to a deeper appreciation of God’s grace while fostering appropriate reverence in our approach to sacred things. When we gather for worship or participate in the Lord’s Supper, this word reminds us to come with hearts properly prepared and attitudes aligned with the solemnity of these moments.
This word also offers comfort to those struggling with feelings of inadequacy in their spiritual walk. It reminds us that our worthiness comes not from our own merit but from our position in the Messiah, encouraging a healthy balance between holy fear and bold confidence in approaching God.
ἀνάξιος reminds us that our unworthiness magnifies God’s grace, for it is precisely in acknowledging our inadequacy that we experience the full power of His transformative love.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Strong's g370
God's Word is too vast for a single perspective. We all have a story, and as believers we all carry the Holy Spirit who is the Revealer. With this in mind - I would love to read your comments.