Strong's g3692

Unveiling the Word

Understanding Greek words is essential in Biblical studies because they often encapsulate complex ideas and cultural nuances that enrich our interpretation of scripture. The term ὀπή, which translates to “opening” or “mouth,” appears in Hebrews 11:38, where it contributes to a broader discussion of faith and perseverance in the face of persecution. This word not only serves a literal purpose but also carries metaphorical significance, emphasizing the themes of expression and communication in both a physical and spiritual sense. The study of ὀπή allows us to appreciate the richness of the text and the cultural backdrop of the early Christian community.

Key Information

ὀπή

Part of Speech: noun First Appears: Hebrews 11:38 Appears: 1 times

Strong’s Entry

g3692

Gloss: ope (op-ay’) n.1. a hole (as if for light), i.e. cavern2. (by analogy) a spring (of water)[probably from G3700]KJV: cave, place Root(s): G3700 

Necessary Information

Greek Word: ὀπή (opē)

Pronunciation Guide: oh-PEE

Etymology: The term ὀπή comes from a root meaning “to open” or “to allow to flow,” indicating a physical or metaphorical opening. Its etymological roots connect it to concepts of access and communication, which are central to its usage in scripture.

Part of Speech: Noun. As a noun, ὀπή refers to an opening, mouth, or opening of a cave or any other similar structure.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

Meaning 1: Opening. The primary meaning of ὀπή refers to a literal opening, such as a hole, gap, or mouth of a cave, which allows for access or passage.

Meaning 2: Mouth. This meaning can be both literal, as in the mouth of a person or animal, and metaphorical, referring to speech or expression.

Meaning 3: Entrance. In a broader sense, ὀπή can symbolize an entrance to a new idea or understanding, reflecting the act of opening one’s mind or heart.

Exploring Similar Words

στόμα (stoma) : This term specifically means “mouth” and can refer to both the physical organ and metaphorically to speech. While ὀπή can indicate an opening or passage, στόμα focuses more narrowly on the concept of the mouth itself.

πυλή (pulē) : This word translates to “gate” or “entrance” and is used to describe an entryway. It differs from ὀπή in that it refers specifically to a structured opening rather than a general concept of an opening.

κόλπος (kolpos) : Meaning “bay” or “gulf,” this term conveys a sense of an enclosed space. While it relates to the idea of an opening, it emphasizes the containment aspect rather than the act of opening itself.

Reviewing the Word’s Morphology

Case, Number, Gender: ὀπή is a feminine noun. It appears in different cases in Greek: nominative (ὀπή), genitive (ὀπῆς), dative (ὀπῇ), and accusative (ὀπήν) in both singular and plural forms.

Declension: ὀπή follows the first declension pattern, typical for feminine nouns.

Studying Lexicon Insights

The term ὀπή appears in Hebrews 11:38, which speaks about those who were “of whom the world was not worthy” and refers to the faithful who endured hardships. In this context, ὀπή may symbolize the entrance into suffering, trials, or the unknown, and thus carries a profound theological weight. The use of this word encourages believers to reflect on their journey of faith and the openings they encounter along the way.

In classical literature, the use of ὀπή often signifies the importance of communication and expression, underscoring how one’s words can create openings for understanding and connection. Theologically, this concept resonates with the Christian idea of proclaiming faith and hope, opening the hearts and minds of others.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

Hebrews 11:38: “Of whom the world was not worthy: they wandered in deserts, and in mountains, and in dens and caves [ὀπή].”

Analyzing Classical Usage

Author Name of Work English Text

Homer Iliad “The mouth [ὀπή] of the river was where the heroes gathered.”

Plato The Republic “The opening [ὀπή] to knowledge must be approached with humility.”

Aristotle Metaphysics “Every essence has an entrance [ὀπή] to understanding that must be explored.”

Septuagint Isaiah 26:2 “Open the gates [ὀπή] that the righteous nation may enter.”

Septuagint Proverbs 4:23 “Keep your heart with all diligence, for out of it flow the issues [ὀπή] of life.”

Septuagint Ecclesiastes 12:5 “When they are afraid of heights and terrors in the way, the almond tree blossoms and the grasshopper drags itself along, and desire fails; for man goes to his eternal home, and the mourners go about the streets.” (This indirectly references the opening of life stages.)

Noteworthy Summary

The Greek word ὀπή enriches the understanding of faith and expression in the context of scripture. Its appearance in Hebrews 11:38 emphasizes the journey of the faithful, illustrating the concept of opening and access to both physical and spiritual realms. By examining its meanings, morphology, and cultural relevance, we deepen our insight into how this word enhances our understanding of the human experience in relation to divine faithfulness.

Did You Know?

• The term ὀπή reflects the ancient Greeks’ understanding of physical and metaphorical openings, illustrating their rich language around concepts of communication.

• ὀπή not only refers to a physical opening but can also signify the start of a new experience, whether in learning, faith, or life transitions.

• In literature, the idea of “opening” is often associated with knowledge and understanding, emphasizing how communication can create pathways for connection and learning.