Summary
Quick facts
- Strong’s Number
- G3358
- Original Word
- μέτρον
- Transliteration
- métron
- Pronunciation
- met'-ron
- Part of Speech
- noun
- Root / Etymology
- an apparently primary word;
- Frequency
- 13×
- Gematria
- 565
Where it appears
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Definition
Strong 1890 a measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
measure
an apparently primary word;

Commentary
Contributors: · · · ·
The Measuring Rod of the Beloved
Thirteen times the Spirit speaks this word through the apostolic writings, and each utterance is a whisper of the divine boundary that both contains and liberates. The word métron — a measure — is not a cold instrument of limitation but the very vessel by which the Holy One apportions grace, faith, and even the stature of the Messiah within His people. When you hear "measure," you may think of a merchant's scale or a builder's line, but in the tongue of heaven, métron is the loving hand of the Father setting the portion that your soul can bear. The ancient Greeks used this word for the standard by which all things were judged, yet the apostles took this common vessel and filled it with the wine of a new creation, transforming a tool of commerce into a sacrament of divine generosity.
The Root of the Rod
The word métron springs from a primary root, a sound that predates the philosophers of Athens. In classical Greek, it spoke of the due measure, the proper proportion that kept the cosmos from chaos. But when the Seventy translators of the Septuagint took up this word to render the Hebrew middah or qav, something extraordinary occurred. In the scroll of the prophet Zechariah, you read of a man with a measuring line in his hand, going out to measure Jerusalem (Zechariah 2:1-2). There métron becomes the instrument of restoration, not restriction. The rabbis of old observed that when the Holy One measures, He does so with mercy as His standard. The same word that might have confined becomes the promise of a city too vast for its walls, for the Lord Himself will be a wall of fire around her. This is the first secret of métron: it is not the limit of your capacity but the boundary of His faithfulness.
The Measure of Faith
Sha'ul, the apostle to the nations, takes this word and presses it into the service of the body of Messiah. He writes, "God has dealt to each one a measure of faith" (Romans 12:3). Here métron is not a judgment of your poverty but the precise portion that the vintner gives to the vine. The early church understood that this measure is not uniform, for the Spirit distributes as He wills. Yet Sha'ul uses the same word to speak of the "measure of the stature of the fullness of Christ" (Ephesians 4:13). The sages teach that the Holy One measures with a full measure, pressed down and running over. So too, the measure of faith He gives you is exactly what you need to walk the path He has set before you. Do not despise the small measure, for the mustard seed contains the cedar. Do not envy the greater measure, for each branch bears fruit according to its own capacity to receive the sun.
The Rod of the Sanctuary
In the Revelation given to Yochanan, a measuring rod appears again, this time in the hand of an angel. The seer is told, "Rise and measure the temple of God and the altar and those who worship there" (Revelation 11:1). This métron is a reed like a rod, and it separates the holy from the profane. The Septuagint long ago established this connection, for in Ezekiel's vision, the man with a measuring line marks out the restored temple (Ezekiel 40:3). The fathers of the faith observed that this measuring is not mere geometry but the establishment of sacred order. When the Lord measures, He is setting apart a people for His name. The métron becomes the boundary of covenant, the line that says, "This is mine, and this is holy." You are being measured even now, not by the world's standard, but by the reed of the sanctuary. Are you within the walls of His purpose?
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The Measure of Giving
Perhaps the most astonishing use of métron comes from the lips of Yeshua Himself. "With the measure you use, it will be measured to you" (Mark 4:24). The same word that describes the faith God gives now describes the generosity you return. The rabbis of old taught that the measure of charity you extend becomes the measure of blessing you receive. But Yeshua deepens this wisdom: the measure you use is not merely for grain or coin but for forgiveness, for mercy, for love. In the Greek world, métron was the standard of justice — an eye for an eye, a precise equivalence. But the Messiah overturns the table. He says that the measure you press down and shake together becomes the measure poured into your lap. If you measure with stinginess, you receive a scant portion. If you measure with the lavish grace of the Kingdom, the Father fills your vessel until it cannot contain more. The apostolic tradition holds that this is the law of the harvest: the seed you sow determines the size of the barn.
The Bridge of the Seventy
When the Septuagint translators rendered the Hebrew Scriptures into Greek, they chose métron to carry the weight of the Hebrew middah — a word that speaks of measurement, extent, and even the garment that covers. In the scroll of Job, you read that God "measures the waters in the hollow of His hand" (Job 28:25 LXX), and the métron here is the hand of the Creator, the span that contains the seas. This same word translates the Hebrew qav in the construction of the tabernacle, where every curtain and board was measured according to the pattern shown on the mountain. The inter-testamental bridge reveals that métron is not a human invention but a divine attribute. The Holy One measured the heavens with a span, weighed the mountains in scales, and set the boundaries of the nations. Every measurement in creation is a revelation of His order. When you hold a measuring cup in your hand, you hold a shadow of His sovereignty.
The Measure of Messiah
The apostolic writers apply métron to Yeshua in a way that transforms the very concept. Sha'ul declares that the Father "did not give the Spirit by measure" to the Son (John 3:34). While every prophet received a portion — Moses had his measure, Elijah his — the Messiah receives the Spirit without limit, without portion, without boundary. He is the one in whom all the fullness of God dwells bodily. Yet astonishingly, this immeasurable One imparts to His body a measure of His own fullness. The early church understood that the gifts of the Spirit are distributed according to the measure of Christ's giving (Ephesians 4:7). You are not given the Spirit in the abstract but in the measure that unites you to the Head. The same Yeshua who healed with a touch, who fed thousands from a handful, who poured out His life as a drink offering — this Yeshua now portions out to you exactly what you need to become like Him. The measure is not the limit of your growth but the guarantee of your completion.
Your Portion in the Kingdom
Beloved, take the measuring rod from the angel's hand and measure what the Lord has given you. Do not despise the small portion, for the Holy One delights to multiply the widow's oil. Do not covet the greater portion, for envy shrinks the vessel. You have been given a measure of faith, a measure of grace, a measure of time, a measure of breath. Each day is a métron from the Father's hand, a container designed to hold His glory. The question is not whether your measure is large or small but whether it is full. Are you pressing down and shaking together the love He has poured into you? Or are you letting it spill onto the ground? The apostolic faith calls you to be a faithful steward of the measure you have received. Take the measure of your life and offer it back to the One who measured the heavens. He will fill it to overflowing, and the portion you return will become the inheritance of the ages. Go now, and measure your days with the reed of His sanctuary, for the King is coming, and He brings the full harvest with Him.